Teosofia Indonesian Journal of Islamic Mysticism

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Journal Title Teosofia: Indonesian Journal of Islamic Mysticism Abbreviation Teosof. Indones. J. Islam. Mysticism Short Title Teosofia Language English (preferred); Arabic ISSN 2540-8186 (online); 2302-8017 (printed) Editor in Chief Prof. Dr. Hasyim Muhammad, M.Ag. (Scopus; Orcid; Google Scholar) Co-Editor in Chief Muhammad Faiq, M.A. (Scopus; Orcid; Google Scholar) Publisher Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Campus 2, St. Prof. Dr. HAMKA, Km.1, Tambakaji, Ngaliyan, Semarang, Central Java, Indonesia 50185 Publication Frequency 2 issues per year (June and December) DOI Prefix (Crossref) 10.21580/tos National Accreditation SINTA 2 (Science and Technology Index) Subject Areas Arts and Humanities (History and Philosophy of Science, Religious Studies) Discipline Categories 1) Sufi Orders (Tariqas), 2) Living Sufism, 3) Eco-Sufism, d) Sufi Thoughts and Doctrines, 4) Histories and Area Studies of Sufism, 5) Sufi Manuscripts, 6) Sufism and Arts, 7) Sufi Healings, 8) Local Sufism, 9) Interdisciplinary Study of Sufism Citation Analysis SCOPUS (76 citedness from 47 docs); SINTA; GARUDA; Google Scholar; Index Copernicus; Dimensions Teosofia: Indonesian Journal of Islamic Mysticism is a peer-reviewed international journal published twice a year by the Faculty of Usuluddin and Humanities, Universitas Islam Negeri Walisongo, Semarang, Indonesia. All submitted manuscripts are subject to a thorough double-blind peer review to maintain academic integrity and scholarly standards. The journal serves as a scholarly platform for in-depth discussions of Islamic mysticism from diverse perspectives. Therefore, TEOSOFIA aims to promote original research articles based on textual and primarily empirical studies encompassing philosophical (falsafi), theoretical (akhlaqi), and practical (amali) Sufism; to encourage the integration of Islamic spiritual tradition with other fields of study, such as education, health, ecology, psychology, economics, social, and politics; to bridge a global exchange of ideas among scholars from Western and Eastern perspectives; and to foster Sufism studies to examine its significance and relevance to address contemporary issues of modern society. The journal features contributions from scholars affiliated with institutions across Egypt, Malaysia, Nigeria, the United States, Morocco, Yemen, Iran, Thailand, the United Kingdom, Tunisia, Türkiye, India, the United Arab Emirates, China, the Netherlands, and Germ